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	<title>Comments on: Is Emotion a requirement of Personhood?</title>
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		<title>By: Hundie Jo [dot] Com &#187; Blog Archive &#187; The Emotion Requirement for Personhood and Choice</title>
		<link>http://www.hundiejo.com/is-emotion-a-requirement-of-personhood/comment-page-1#comment-1868</link>
		<dc:creator>Hundie Jo [dot] Com &#187; Blog Archive &#187; The Emotion Requirement for Personhood and Choice</dc:creator>
		<pubDate>Wed, 10 Sep 2008 06:38:18 +0000</pubDate>
		<guid isPermaLink="false">http://unsoundargument.com/blog/?p=35#comment-1868</guid>
		<description>[...] we are to accept Carmen Price&#8217;s conclusion that in order for S to be considered to be a person, it must be capable of non-rational behaviors, [...]&lt;div class="comment-remix-meta"&gt;&lt;a href="#" class="replyto" onclick="replyto('1868','Hundie Jo &#38;#91;dot&#38;#93; Com &#38;raquo; Blog Archive &#38;raquo; The Emotion Requirement for Personhood and Choice'); return false;"&gt;Reply&lt;/a&gt;  - &lt;a href="#" class="quote" onclick="quote('1868','Hundie Jo &#38;#91;dot&#38;#93; Com &#38;raquo; Blog Archive &#38;raquo; The Emotion Requirement for Personhood and Choice','&#38;#91;...&#38;#93; we are to accept Carmen Price&#38;#8217;s conclusion that in order for S to be considered to be a person, it must be capable of non-rational behaviors, &#38;#91;...&#38;#93;'); return false;"&gt;Quote&lt;/a&gt;&lt;/div&gt;</description>
		<content:encoded><![CDATA[<p>[...] we are to accept Carmen Price&#8217;s conclusion that in order for S to be considered to be a person, it must be capable of non-rational behaviors, [...]
<div class="comment-remix-meta"><a href="#" class="replyto" onclick="replyto('1868','Hundie Jo &amp;#91;dot&amp;#93; Com &amp;raquo; Blog Archive &amp;raquo; The Emotion Requirement for Personhood and Choice'); return false;">Reply</a>  - <a href="#" class="quote" onclick="quote('1868','Hundie Jo &amp;#91;dot&amp;#93; Com &amp;raquo; Blog Archive &amp;raquo; The Emotion Requirement for Personhood and Choice','&amp;#91;...&amp;#93; we are to accept Carmen Price&amp;#8217;s conclusion that in order for S to be considered to be a person, it must be capable of non-rational behaviors, &amp;#91;...&amp;#93;'); return false;">Quote</a></div>
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		<title>By: Hundie Jo [dot] Com &#187; Blog Archive &#187; More on God and Change</title>
		<link>http://www.hundiejo.com/is-emotion-a-requirement-of-personhood/comment-page-1#comment-1867</link>
		<dc:creator>Hundie Jo [dot] Com &#187; Blog Archive &#187; More on God and Change</dc:creator>
		<pubDate>Wed, 10 Sep 2008 06:30:15 +0000</pubDate>
		<guid isPermaLink="false">http://unsoundargument.com/blog/?p=35#comment-1867</guid>
		<description>[...] The lynch-pin of the argument and one of criticisms of a perfect and unchangeable God is number six. In exercising free will, one is changed, whether or not that one is a person or God. Further more, I like what Rhoda hints at towards the end of the post, where he implies that does not employ mere logic in His exercise in free will. This point was first brought to my attention by Carmen Price, a philosophy doctoral student at Washington University in her capstone paper at Columbia College: “The Necessity of Considering Motivations…”. [...]&lt;div class="comment-remix-meta"&gt;&lt;a href="#" class="replyto" onclick="replyto('1867','Hundie Jo &#38;#91;dot&#38;#93; Com &#38;raquo; Blog Archive &#38;raquo; More on God and Change'); return false;"&gt;Reply&lt;/a&gt;  - &lt;a href="#" class="quote" onclick="quote('1867','Hundie Jo &#38;#91;dot&#38;#93; Com &#38;raquo; Blog Archive &#38;raquo; More on God and Change','&#38;#91;...&#38;#93; The lynch-pin of the argument and one of criticisms of a perfect and unchangeable God is number six. In exercising free will, one is changed, whether or not that one is a person or God. Further more, I like what Rhoda hints at towards the end of the post, where he implies that does not employ mere logic in His exercise in free will. This point was first brought to my attention by Carmen Price, a philosophy doctoral student at Washington University in her capstone paper at Columbia College: &#226;The Necessity of Considering Motivations&#226;&#166;&#226;. &#38;#91;...&#38;#93;'); return false;"&gt;Quote&lt;/a&gt;&lt;/div&gt;</description>
		<content:encoded><![CDATA[<p>[...] The lynch-pin of the argument and one of criticisms of a perfect and unchangeable God is number six. In exercising free will, one is changed, whether or not that one is a person or God. Further more, I like what Rhoda hints at towards the end of the post, where he implies that does not employ mere logic in His exercise in free will. This point was first brought to my attention by Carmen Price, a philosophy doctoral student at Washington University in her capstone paper at Columbia College: “The Necessity of Considering Motivations…”. [...]
<div class="comment-remix-meta"><a href="#" class="replyto" onclick="replyto('1867','Hundie Jo &amp;#91;dot&amp;#93; Com &amp;raquo; Blog Archive &amp;raquo; More on God and Change'); return false;">Reply</a>  - <a href="#" class="quote" onclick="quote('1867','Hundie Jo &amp;#91;dot&amp;#93; Com &amp;raquo; Blog Archive &amp;raquo; More on God and Change','&amp;#91;...&amp;#93; The lynch-pin of the argument and one of criticisms of a perfect and unchangeable God is number six. In exercising free will, one is changed, whether or not that one is a person or God. Further more, I like what Rhoda hints at towards the end of the post, where he implies that does not employ mere logic in His exercise in free will. This point was first brought to my attention by Carmen Price, a philosophy doctoral student at Washington University in her capstone paper at Columbia College: &acirc;The Necessity of Considering Motivations&acirc;&brvbar;&acirc;. &amp;#91;...&amp;#93;'); return false;">Quote</a></div>
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		<title>By: The Unsound Argument &#187; More on God and Change</title>
		<link>http://www.hundiejo.com/is-emotion-a-requirement-of-personhood/comment-page-1#comment-1197</link>
		<dc:creator>The Unsound Argument &#187; More on God and Change</dc:creator>
		<pubDate>Sun, 27 Aug 2006 20:13:26 +0000</pubDate>
		<guid isPermaLink="false">http://unsoundargument.com/blog/?p=35#comment-1197</guid>
		<description>[...] The lynch-pin of the argument and one of critisms of a perfect and unchangeable God is number six. In excersizing free will, one is changed, whether or not that one is a person or God. Further more, I like what Rhoda hints at towards the end of the post, where he implies that does not employ mere logic in His excersie in free will. This point was first brought to my attention by Carmen Price, a philosophy doctoral student at Washinton University in her capstone paper at Columbia College: “The Necessity of Considering Motivations…”. [...]&lt;div class="comment-remix-meta"&gt;&lt;a href="#" class="replyto" onclick="replyto('1197','The Unsound Argument &#38;raquo; More on God and Change'); return false;"&gt;Reply&lt;/a&gt;  - &lt;a href="#" class="quote" onclick="quote('1197','The Unsound Argument &#38;raquo; More on God and Change','&#38;#91;...&#38;#93; The lynch-pin of the argument and one of critisms of a perfect and unchangeable God is number six. In excersizing free will, one is changed, whether or not that one is a person or God. Further more, I like what Rhoda hints at towards the end of the post, where he implies that does not employ mere logic in His excersie in free will. This point was first brought to my attention by Carmen Price, a philosophy doctoral student at Washinton University in her capstone paper at Columbia College: &#226;The Necessity of Considering Motivations&#226;&#166;&#226;. &#38;#91;...&#38;#93;'); return false;"&gt;Quote&lt;/a&gt;&lt;/div&gt;</description>
		<content:encoded><![CDATA[<p>[...] The lynch-pin of the argument and one of critisms of a perfect and unchangeable God is number six. In excersizing free will, one is changed, whether or not that one is a person or God. Further more, I like what Rhoda hints at towards the end of the post, where he implies that does not employ mere logic in His excersie in free will. This point was first brought to my attention by Carmen Price, a philosophy doctoral student at Washinton University in her capstone paper at Columbia College: “The Necessity of Considering Motivations…”. [...]
<div class="comment-remix-meta"><a href="#" class="replyto" onclick="replyto('1197','The Unsound Argument &amp;raquo; More on God and Change'); return false;">Reply</a>  - <a href="#" class="quote" onclick="quote('1197','The Unsound Argument &amp;raquo; More on God and Change','&amp;#91;...&amp;#93; The lynch-pin of the argument and one of critisms of a perfect and unchangeable God is number six. In excersizing free will, one is changed, whether or not that one is a person or God. Further more, I like what Rhoda hints at towards the end of the post, where he implies that does not employ mere logic in His excersie in free will. This point was first brought to my attention by Carmen Price, a philosophy doctoral student at Washinton University in her capstone paper at Columbia College: &acirc;The Necessity of Considering Motivations&acirc;&brvbar;&acirc;. &amp;#91;...&amp;#93;'); return false;">Quote</a></div>
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	</item>
	<item>
		<title>By: The Unsound Argument &#187; Blog Archive &#187; The Emotion Requirement for Personhood and Choice</title>
		<link>http://www.hundiejo.com/is-emotion-a-requirement-of-personhood/comment-page-1#comment-1196</link>
		<dc:creator>The Unsound Argument &#187; Blog Archive &#187; The Emotion Requirement for Personhood and Choice</dc:creator>
		<pubDate>Wed, 26 Apr 2006 04:02:11 +0000</pubDate>
		<guid isPermaLink="false">http://unsoundargument.com/blog/?p=35#comment-1196</guid>
		<description>[...] If we are to accept Carmen Price&#8217;s conclusion[1] that in order for S to be considered to be a person, it must be capable of non-rational behaviors, otherwise known as emotion; then what does that mean for personhood theory? Must all persons have a non-rational basis? [...]&lt;div class="comment-remix-meta"&gt;&lt;a href="#" class="replyto" onclick="replyto('1196','The Unsound Argument &#38;raquo; Blog Archive &#38;raquo; The Emotion Requirement for Personhood and Choice'); return false;"&gt;Reply&lt;/a&gt;  - &lt;a href="#" class="quote" onclick="quote('1196','The Unsound Argument &#38;raquo; Blog Archive &#38;raquo; The Emotion Requirement for Personhood and Choice','&#38;#91;...&#38;#93; If we are to accept Carmen Price&#38;#8217;s conclusion&#38;#91;1&#38;#93; that in order for S to be considered to be a person, it must be capable of non-rational behaviors, otherwise known as emotion; then what does that mean for personhood theory? Must all persons have a non-rational basis? &#38;#91;...&#38;#93;'); return false;"&gt;Quote&lt;/a&gt;&lt;/div&gt;</description>
		<content:encoded><![CDATA[<p>[...] If we are to accept Carmen Price&#8217;s conclusion[1] that in order for S to be considered to be a person, it must be capable of non-rational behaviors, otherwise known as emotion; then what does that mean for personhood theory? Must all persons have a non-rational basis? [...]
<div class="comment-remix-meta"><a href="#" class="replyto" onclick="replyto('1196','The Unsound Argument &amp;raquo; Blog Archive &amp;raquo; The Emotion Requirement for Personhood and Choice'); return false;">Reply</a>  - <a href="#" class="quote" onclick="quote('1196','The Unsound Argument &amp;raquo; Blog Archive &amp;raquo; The Emotion Requirement for Personhood and Choice','&amp;#91;...&amp;#93; If we are to accept Carmen Price&amp;#8217;s conclusion&amp;#91;1&amp;#93; that in order for S to be considered to be a person, it must be capable of non-rational behaviors, otherwise known as emotion; then what does that mean for personhood theory? Must all persons have a non-rational basis? &amp;#91;...&amp;#93;'); return false;">Quote</a></div>
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